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Le projet marginalit\u00e9s et minorit\u00e9s en philosophie vise (CNPQ- Br\u00e9sil) vise \u00e0 consolider les \u00e9changes existants entre des groupes de recherche br\u00e9siliens et fran\u00e7ais. Du c\u00f4t\u00e9 br\u00e9silien, plus pr\u00e9cis\u00e9ment de l’\u00c9tat de Rio de Janeiro, sont impliqu\u00e9s des groupes de recherche de l’UFRRJ et de l’UFF ; du c\u00f4t\u00e9 fran\u00e7ais, diff\u00e9rents chercheurs de l’Universit\u00e9 Paris 8 et de l’Universit\u00e9 de Montpellier 3. Leur unit\u00e9 th\u00e9matique consiste \u00e0 lier des recherches qui traitent des formes de philosophie traditionnellement marginalis\u00e9es. Nous abordons le probl\u00e8me de la colonisation de la pens\u00e9e dans ses diff\u00e9rentes manifestations : que ce soit par le biais g\u00e9ographique, en questionnant l’eurocentrisme, ou par ceux du genre ou de la race. Pour \u00e9tayer th\u00e9oriquement ce probl\u00e8me, nous prenons en compte le traitement deleuzien des “minorit\u00e9s” et proposons une nouvelle fa\u00e7on d’historiographier la philosophie, en accordant l’attention qu’ils m\u00e9ritent aux penseurs marginalis\u00e9s. En ce sens, le probl\u00e8me g\u00e9n\u00e9ral est de r\u00e9aliser une critique du canon philosophique, en questionnant ses limites et les possibilit\u00e9s de sa mise \u00e0 jour. L’importance de l’aborder se manifeste par la notori\u00e9t\u00e9 que des th\u00e8mes tels que le f\u00e9minisme, le racisme et le d\u00e9colonialisme ont acquise ces derni\u00e8res ann\u00e9es dans le d\u00e9bat philosophique mondial, une notori\u00e9t\u00e9 qui provoque la n\u00e9cessit\u00e9 d’une plus grande fondation th\u00e9orique.<\/p>\n\n\n\n
La journ\u00e9e d’\u00e9tudes propos\u00e9e, l\u2019esth\u00e9tique : d\u00e9dans et dehors se concentre sp\u00e9cifiquement sur le domaine de l’esth\u00e9tique qui, d’une certaine mani\u00e8re, a eu la vocation \u00e0 faire \u00e9merger ce qui se trouve en marge de la pens\u00e9e h\u00e9g\u00e9monique occidentale. Contrairement \u00e0 la tendance sp\u00e9culative et abstraite de la philosophie au XVIIIe si\u00e8cle, l’esth\u00e9tique a valoris\u00e9 la sensibilit\u00e9 et l’exp\u00e9rience corporelle. De plus, l’esth\u00e9tique porte la promesse d’un monde o\u00f9 l’\u0153uvre d’art offrirait une communication interpersonnelle universelle.<\/p>\n\n\n\n
Cependant, il convient \u00e9galement de penser \u00e0 ce que l’esth\u00e9tique a laiss\u00e9 dehors, comme le fait, par exemple, Monique Roelofs dans son livre The cultural promise of the aesthetic (1). L’auteure tente d’\u00e9laborer une r\u00e9flexion sur ce qui est rest\u00e9 en dehors de la promesse de l’esth\u00e9tique, notamment les questions de race et de genre. Ainsi, si l’on doit encore saluer le caract\u00e8re public du jugement esth\u00e9tique et, par cons\u00e9quent, la promesse que les gens puissent communiquer \u00e0 travers lui, sa port\u00e9e doit \u00eatre \u00e9largie par la pluralit\u00e9 des voix de ceux qui ont \u00e9t\u00e9 historiquement r\u00e9duits au silence.<\/p>\n\n\n\n
Avec l’\u00e9mergence de la pens\u00e9e d\u00e9coloniale actuelle, l’esth\u00e9tique a d\u00fb s’ouvrir \u00e0 de nouvelles exp\u00e9riences dans la sph\u00e8re artistique, diff\u00e9rentes de l’instance occidentale o\u00f9 elle a forg\u00e9 son cadre th\u00e9orique. Il est vrai que l’esth\u00e9tique a historiquement connu plusieurs transformations, comme celle op\u00e9r\u00e9e par Walter Benjamin en 1935 dans son texte L’\u0152uvre d’art \u00e0 l’\u00e9poque de sa reproductibilit\u00e9 technique. L’auteur montrait que pour comprendre les nouveaux supports artistiques issus d’une innovation technique, dans ce cas le cin\u00e9ma et la photographie, il fallait abandonner les concepts de l’esth\u00e9tique classique de g\u00e9nie, de beau et de sublime, par exemple. Aujourd’hui, nous constatons un effort pour renouveler la constellation de concepts en esth\u00e9tique afin de faire face \u00e0 l’\u00e9mergence des questions contemporaines. \u00c0 cet \u00e9gard, on peut citer le concept de cosmo-esth\u00e9tique (2) qui cherche dans une large mesure \u00e0 englober une partie de ce qui peut \u00eatre compris comme l’exp\u00e9rience esth\u00e9tique autochtone en Am\u00e9rique du Sud, ainsi que celui de g\u00e9o-esth\u00e9tique (3) qui cherche \u00e0 relier l’esth\u00e9tique aux questions soulev\u00e9es par ce que l’on appelle l’Anthropoc\u00e8ne.<\/p>\n\n\n\n
Bien qu’il tente naturellement d’englober ce que la pens\u00e9e esth\u00e9tique a historiquement laiss\u00e9 de c\u00f4t\u00e9, la formulation dedans et dehors doit \u00e9galement \u00eatre compris dans un autre sens. Il s’agit de penser le seuil m\u00eame de l’esth\u00e9tique en tant que champ disciplinaire. Bien que n\u00e9e comme une discipline cr\u00e9\u00e9e par Baumgarten au XVIIIe si\u00e8cle, l’esth\u00e9tique s’est toujours montr\u00e9e extr\u00eamement indisciplin\u00e9e, comme le montre bien Jacinto Lageira, en analysant, dans L\u2019esth\u00e9tique travers\u00e9e : Psychanalyse, s\u00e9miotique, ph\u00e9nom\u00e9nologie (4), \u00e0 quel point elle a \u00e9t\u00e9 poreuse \u00e0 ces domaines de la pens\u00e9e. Ainsi, il est possible de pr\u00e9senter un deuxi\u00e8me volet de la recherche qui se r\u00e9f\u00e8re \u00e0 l’ajout d’un autre “travers\u00e9e” de l’esth\u00e9tique par rapport \u00e0 ces trois-l\u00e0 : l’anthropologie. Ce dialogue est extr\u00eamement f\u00e9cond pour que l’esth\u00e9tique soit \u00e0 la hauteur des d\u00e9fis actuels.<\/p>\n\n\n\n
Nous pensons que la journ\u00e9e d’\u00e9tudes l\u2019esth\u00e9tique : dedans et dehors apportera sans aucun doute une grande contribution au d\u00e9veloppement de la discipline en r\u00e9fl\u00e9chissant \u00e0 ses limites et \u00e0 son besoin de relever les d\u00e9fis contemporains de la pens\u00e9e.<\/p>\n","protected":false},"excerpt":{"rendered":"
Journ\u00e9e d’\u00e9tudes. Esth\u00e9tique: dedans et dehors 25\/11\/25Lieu: Kulturakademiet15, Rue des lions-Saint Paul 75004 Projet de coop\u00e9ration de groupes de recherche du CNPq […]<\/p>\n","protected":false},"author":54,"featured_media":5717,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_themeisle_gutenberg_block_has_review":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[13,6],"tags":[],"class_list":["post-5716","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-eventos","category-noticias"],"yoast_head":"\n
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