{"id":1064,"date":"2012-08-27T15:16:55","date_gmt":"2012-08-27T18:16:55","guid":{"rendered":"http:\/\/cursos.ufrrj.br\/grad\/filosofia\/?p=1064"},"modified":"2018-02-08T15:18:38","modified_gmt":"2018-02-08T18:18:38","slug":"palestra-do-filosofo-frances-alonso-tordesillas","status":"publish","type":"post","link":"https:\/\/cursos.ufrrj.br\/grad\/filosofia\/palestra-do-filosofo-frances-alonso-tordesillas\/","title":{"rendered":"Palestra do fil\u00f3sofo franc\u00eas Alonso Tordesillas"},"content":{"rendered":"

Abstract\/ R\u00e9sum\u00e9<\/span><\/span><\/span><\/span><\/h1>\n

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\n<\/span><\/span><\/span><\/span><\/p>\n

G\u00d3RGIAS ENTRE RET\u00d3RICA E FILOSOFIA<\/span><\/span><\/span><\/span><\/h1>\n

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\n<\/span><\/span><\/span><\/span><\/p>\n

De Gorgias, nous poss\u00e9dons un trait\u00e9 philosophiquement important Sur le non-\u00eatre et deux discours \u00e9pidictiques, l?Eloge d?H\u00e9l\u00e8ne et la D\u00e9fense de Palam\u00e8de. Si l?accent est mis sur le premier, Gorgias appara\u00eet comme un philosophe s?occupant du probl\u00e8me de l?\u00eatre et de la connaissance et donc atopique par rapport aux sophistes qui, auraient, dit-on, abandonn\u00e9 les recherches physiques pour se tourner vers l?homme. Si l?accent est mis sur les d\u00e9clamations, Gorgias cesse d?\u00eatre philosophe et peut \u00eatre rang\u00e9 dans le genre de la litt\u00e9rature et des th\u00e9ories litt\u00e9raires comme l?un des fondateurs de la rh\u00e9torique. De nouveau, atopique par rapport au portrait classique du sophiste de Platon. Isocrate accentue les difficult\u00e9s en pr\u00e9sentant l?H\u00e9l\u00e8ne comme relevant du s\u00e9rieux et le Sur le non-\u00eatre comme futile. Affronter le probl\u00e8me de la convergence entre la tradition \u00ab philosophique \u00bb et la tradition \u00ab rh\u00e9torique \u00bb requiert de d\u00e9gager d?abord la port\u00e9e philosophique des deux d\u00e9clamations. La communication s?attachera ce faisant \u00e0 d\u00e9finir \u00ab l?art de Gorgias \u00bb, pour montrer en quoi, entre philosophie et rh\u00e9torique, le choix n?est pas exclusif. Gorgias-philosophe ou Gorgias-rh\u00e9teur ? L?alternative ne vaut pas. Reste, irr\u00e9ductible, \u00ab Gorgias sophiste \u00bb.<\/span><\/big><\/span><\/big><\/span>
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\n<\/span><\/span><\/p>\n

Tradu\u00e7\u00e3o da ementa:<\/span><\/span><\/span><\/h1>\n


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De G\u00f3rgias, n\u00f3s possu\u00edmos um tratado filosoficamente importante \u2018Sobre o n\u00e3o-Ser\u2019 e dois discursos epid\u00edcticos, o \u2018Elogio de Helena\u2019 e a \u2018Defesa de Palamede\u2019. Se o acento \u00e9 colocado sobre o primeiro, G\u00f3rgias aparece como um fil\u00f3sofo que se ocupa com o problema do ser e do conhecimento, quest\u00f5es at\u00f3picas em rela\u00e7\u00e3o aos sofistas que, teriam, diz-se, abandonado as pesquisas f\u00edsicas para se voltar para o homem. Se o acento \u00e9 colocado sobre as defesas, G\u00f3rgias deixa de ser um fil\u00f3sofo e pode ser classificado no g\u00eanero liter\u00e1rio e das teorias liter\u00e1rias como um dos fundadores da ret\u00f3rica. Novamente, at\u00f3pico em rela\u00e7\u00e3o ao perfil cl\u00e1ssico do sofista de Plat\u00e3o. Is\u00f3crates acentua as dificuldades ao apresentar o \u2018Elogia de Helena\u2019 como coisa s\u00e9ria e o \u2018Sobre o n\u00e3o-ser\u2019 como coisa f\u00fatil. Enfrentar o problema da converg\u00eancia entre a tradi\u00e7\u00e3o \u201cfilos\u00f3fica\u201d e a tradi\u00e7\u00e3o \u201cret\u00f3rica\u201d requer de in\u00edcio extrair o alcance filos\u00f3fico dos dois elogios. A comunica\u00e7\u00e3o se prestar\u00e1 a isto, mas n\u00e3o exclusivamente. G\u00f3rgias-fil\u00f3sofo ou G\u00f3rgias-retor? A alternativa n\u00e3o vale. Permanece irredut\u00edvel, \u201cG\u00f3rgias sofista\u201d. <\/big><\/span><\/big><\/span><\/span><\/div>\n


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Br\u00e8ve pr\u00e9sentation de Tordesillas en anglais<\/span><\/span><\/h1>\n
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Alonso Tordesillas is <\/b><\/span>Full<\/span> <\/b>Professor of Ancient Philosophy at the University of<\/span> Aix-Marseille, at Aix-en-Provence, France, Head of the university\u2019s <\/span>Institut d\u2019<\/i><\/span> Histoire de la philosophie<\/i><\/span> (Institute of Ancient Philosophy) and Director<\/span> <\/b>of the <\/span><\/span>Centre d\u2019\u00e9tudes sur la pens\u00e9e antique \u201c\u00a0kairos kai logos\u00a0\u201d<\/i><\/span> (Center of Studies on<\/span> the Ancient Thought). Alonso Tordesillas has dedicated the greater part of his <\/span>academic research to the Sophists and the art of rhetoric, on which he has <\/span>written a large number of articles, published in specialized journals or in <\/span>collective volumes. His work focuses mostly on the questions of language, <\/span>rhetoric, argumentation and persuasion, as well as political questions. His<\/span> research also deals with Plato, Aristotle and the ancient Stoicism. He is the <\/span>French translator of Mario Untersteiner, <\/span>Les Sophistes<\/i><\/span>, seconde \u00e9dition <\/span>(Paris, 1993) and of George Briscoe Kerferd, <\/span>Le mouvement sophistique<\/i><\/span><\/span> (Paris,1999). <\/span>He has also edited Aristote politique. Etudes sur la <\/i>Politique d\u2019Aristote<\/i> sous la direction de Pierre Aubenque<\/i> (Paris, 1993), and co-edited La <\/i>M\u00e9taphysique d\u2019Aristote. Perspectives contemporaines<\/i> (Paris-Bruxelles 2005) [with Michel Narcy], X\u00e9nophon et Socrate<\/i> (Paris, 2008) [with Michel Narcy], Faiblesse de la volont\u00e9 et ma\u00eetrise de soi<\/i>. Doctrines antiques, perspectives contemporaines<\/i><\/span> (Rennes, 2009) [with Ren\u00e9 Lefebvre]. In addition, Alonso<\/span> Tordesillas published numerous articles in the field of his main research,\u00a0 <\/span>especially on the <\/span>kairos<\/i>.<\/span><\/div>\n

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Br\u00e8ve pr\u00e9sentation de Tordesillas en fran\u00e7ais<\/span><\/span><\/h1>\n


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Alonso Tordesillas est Professeur \u00e0 l\u2019Universit\u00e9 d\u2019Aix-Marseille, \u00e0 Aix-en-Provence, France, o\u00f9 il tient la chaire d\u2019Histoire de la philosophie ancienne. Il est Directeur de l\u2019Institut d\u2019Histoire de la philosophie <\/i>de cette universit\u00e9 et Directeur du Centre d\u2019\u00e9tudes sur la pens\u00e9e antique \u00ab\u00a0kairos kai logos\u00a0\u00bb<\/i>. Il a consacr\u00e9 une grande partie de sa recherche acad\u00e9mique aux Sophistes auxquels il a consacr\u00e9 de tr\u00e8s nombreux articles publi\u00e9s dans des revues sp\u00e9cialis\u00e9es et dans des ouvrages collectifs en portant une attention particuli\u00e8re aux questions du langage et de l\u2019orthoepeia, de la rh\u00e9torique, de l\u2019argumentation et de la persuasion ainsi qu\u2019aux questions politiques. Il a aussi \u00e9tudi\u00e9 Platon, Aristote et l\u2019Ancien Sto\u00efcisme. Alonso Tordesillas est le traducteur fran\u00e7ais de Mario Untersteiner, Les Sophistes<\/i>. Seconde \u00e9dition (Paris, 1993) et de George Briscoe Kerferd, Le mouvement sophistique<\/i> (Paris,1999). Il a \u00e9dit\u00e9 Aristote politique. \u2014 Etudes sur la <\/i>Politique d\u2019Aristote<\/i> sous la direction de Pierre Aubenque<\/i> (Paris,1993), et co-\u00e9dit\u00e9 La <\/i>M\u00e9taphysiqued\u2019Aristote. \u2014 Perspectives contemporaines<\/i> (Paris-Bruxelles, 2005) [avec Michel Narcy], X\u00e9nophon et Socrate<\/i> (Paris, 2008) [avec Michel Narcy], Faiblesse de la volont\u00e9 et ma\u00eetrise de soi. \u2014\u00a0Doctrines antiques, perspectives contemporaines<\/i> (Rennes, 2009) [avec Ren\u00e9 Lefebvre]. Il a en outre publi\u00e9 de nombreux articles dans le champ principal de se recherche, notamment sur le kairos<\/i>.
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\n<\/span><\/span><\/p>\n

Br\u00e8ve pr\u00e9sentation de Tordesillas en italien<\/span><\/span><\/h1>\n


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Alonso Tordesillas \u00e8 Professore ordinario all\u2019Universit\u00e0 di Aix-Marseille, a Aix-en-Provence, Francia, con la cattera di Storia della filosofia antica. E\u2019 Direttore dell\u2019Institut d\u2019Histoire de la philosophie <\/i>di questa Universit\u00e0 e Direttore del Centre d\u2019\u00e9tudes sur la pens\u00e9e antique \u00ab\u00a0kairos kai logos\u00a0\u00bb<\/i>. Ha dedicato gran parte della sua ricerca accademica ai Sofisti sui quali ha scritto numerosi articoli pubblicati in riviste specialistiche, in miscellanee ed opere collettive portando un’attenzione specifica alle questioni del linguaggio e dell’orthoepeia<\/i>, della retorica, dell\u2019argomentazione e della persuasione come anche alle questioni politiche.<\/span>
\n<\/span><\/span><\/div>\n
Ha anche studiato Platone, Aristotele e l\u2019Antico Stoicismo. <\/span>Alonso Tordesillas \u00e8 il traduttore in francese di Mario Untersteiner, Les Sophistes<\/i>. Seconde \u00e9dition (Paris, 1993) e di George Briscoe Kerferd, Le mouvement sophistique<\/i> (Paris,1999). Ha curato la pubblicazione di Aristote politique. \u2014 Etudes sur la <\/i>Politique d\u2019Aristote<\/i> sous la direction de Pierre Aubenque<\/i> (Paris,1993), ed \u00e8 co-curatore di La <\/i>M\u00e9taphysiqued\u2019Aristote. \u2014 Perspectives contemporaines<\/i> (Paris-Bruxelles, 2005) [con Michel Narcy], X\u00e9nophon et Socrate<\/i> (Paris, 2008) [con Michel Narcy], Faiblesse de la volont\u00e9 et ma\u00eetrise de soi. \u2014\u00a0Doctrines antiques, perspectives contemporaines<\/i> (Rennes, 2009) [con Ren\u00e9 Lefebvre]. Ha anche pubblicato numerosi articoli nel campo principale della sua ricerca, in particolare sul kairos<\/i>.<\/span><\/span><\/span><\/div>\n


\n<\/span><\/span><\/p>\n


\n Alonso Tordesillas<\/big> <\/span><\/span><\/p>\n


\n<\/span><\/span><\/p>\n

Quelques publications en portugais


\u00ab\u00a0Perelman, Plat\u00e3o e os sofistas\u00a0: justi\u00e7a e \u201cret\u00f3rica nova\u201d\u00a0\u00bb, <\/span>Reflex\u00e3o<\/i><\/span> 49, 1991, pp.\u00a0109-130.<\/span><\/span>
\u00ab\u00a0Uma primeira cr\u00edtica da raz\u00e3o pol\u00edtica\u00a0: a sof\u00cdstica\u00a0\u00bb, <\/span>in <\/i><\/span> A. Renaut (dir.), <\/span>Hist\u00f3ria da filosofia pol\u00edtica<\/i><\/span><\/span> <\/span>, vol. 1\u00a0: <\/span>A libertade dos antigos<\/i><\/span>, Lisboa, Istituto Piaget [\u00ab\u00a0Hist\u00f3ria e Biografias\u00a0\u00bb, 19], 2001, pp.<\/span><\/span> 179-235. <\/span><\/span>
\u00ab\u00a0Equidade e kaironomia em Aristot\u00e9les\u00a0\u00bb, <\/span>Dissertatio <\/i><\/span>(Pelotas), 19-20, 2004, pp. 67-91.<\/span><\/span>
\u00ab\u00a0Plat\u00e3o e os sofistas\u00a0: um amigo de Socrates, Prodicos de Ceos\u00a0\u00bb, <\/span>Veritas<\/i><\/span>, 49, fasc. 4, 2004,<\/span><\/span> pp. 653-665.<\/span><\/span>
\u00ab\u00a0Plat\u00e3o, Pr\u00f3tagoras e o homem-medida\u00a0\u00bb, <\/span>Dissertatio<\/i><\/span>, 29, 2009, pp. 11-42.<\/span><\/span>
\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Abstract\/ R\u00e9sum\u00e9 G\u00d3RGIAS ENTRE RET\u00d3RICA E FILOSOFIA De Gorgias, nous poss\u00e9dons un trait\u00e9 philosophiquement important Sur le non-\u00eatre et deux discours \u00e9pidictiques, […]<\/p>\n","protected":false},"author":59,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"ngg_post_thumbnail":0,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[3],"tags":[],"class_list":["post-1064","post","type-post","status-publish","format-standard","hentry","category-noticias"],"yoast_head":"\nPalestra do fil\u00f3sofo franc\u00eas Alonso Tordesillas - Curso de Filosofia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/cursos.ufrrj.br\/grad\/filosofia\/palestra-do-filosofo-frances-alonso-tordesillas\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Palestra do fil\u00f3sofo franc\u00eas Alonso Tordesillas - 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